Monologue from Jack FritscherísPopular Witchcraft
by Anton Szandor LaVey (1973)
I donít feel that raising the devil in an anthropomorphic sense is quite as feasible as theologians or metaphysicians would like to think. I have felt His presence but only as an exteriorized extension of my own potential, as an alter-ego or evolved concept that I have been able to exteriorize. With a full awareness, I can communicate with this semblance, this creature, this demon, this personification that I see in the eyes of the symbol of Satanóthe goat of Mendes-óas I commune with it before the altar. None of these is anything more than a mirror image of that potential I perceive in myself.
I have this awareness that the objectification is in accord with my own ego. Iím not deluding myself that Iím calling something that is disassociated or exteriorized from myself the godhead. This Force is not a controlling factor that I have no control over. The Satanic principle is that man willfully controls his destiny; if he doesnít, some other manó-a lot smarter than he isó-will. Satan is, therefore, an extension of oneís psyche or volitional essence, so that that extension can sometimes converse and give directives through the self in a way that thinking of the self as a single unit cannot. In this way it does help to depict in an externalized way the Devil per se. The purpose is to have something of an idolatrous, objective nature to commune with. However, man has connection, contact, control. This notion of an exteriorized God-Satan is not new.